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Demiurge: Difference between revisions
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==Gnosticism== | ==Gnosticism== | ||
Gnosticism presents a distinction between the highest, unknowable God or Supreme Being and the demiurgic "creator" of the material. Several systems of Gnostic thought present the Demiurge as antagonistic to the will of the Supreme Being: his act of creation occurs in an unconscious semblance of the divine model, and thus is fundamentally flawed, or else is formed with the malevolent intention of entrapping aspects of the divine in materiality. Thus, in such systems, the Demiurge acts as a solution to (or, at least possibly, the problem or cause that gives rise to) the problem of evil. | Gnosticism presents a distinction between the highest, unknowable God or Supreme Being and the demiurgic "creator" of the material. Several systems of Gnostic thought present the Demiurge as antagonistic to the will of the Supreme Being: his act of creation occurs in an unconscious semblance of the divine model, and thus is fundamentally flawed, or else is formed with the malevolent intention of entrapping aspects of the divine in materiality. Thus, in such systems, the Demiurge acts as a solution to (or, at least possibly, the problem or cause that gives rise to) the problem of evil. | ||
A lion-faced deity found on a Gnostic gem in Bernard de Montfaucon's L'antiquité expliquée et représentée en figures may be a depiction of the [[Demiurge]], [[Samael]]. | |||
In the Apocryphon of John, On the Origin of the World and Hypostasis of the Archons, found in the [[Nag Hammadi]] library, Samael is one of three names of the demiurge, whose other names are Yaldabaoth and Saklas. After Yaldabaoth claims sole divinity for himself, the voice of Sophia comes forth calling him Samael, due to his ignorance. In On the Origin of the World his name is explained as "blind god" and his fellow Archons are said to be blind, too. In Hypostasis of the Archons is explained as "god of the blind". Reflecting the characteristics of the Christian devil, making people blind, as does the devil in 2 Corinthians 4. Also Samael is the first sinner in the Hypostasis of the Archons and the First Epistle of John is calls the devil as sinner from the beginning. These characteristics combined with his boasting conflates the Jewish god with the devil. His appearance is that of a lion-faced serpent. Although the Gnostics and Jewish originally used the same source, both depictions of Samael developed independently. | |||
[[Samael]] is sometimes confused in some books with Camael, who appears in the Gospel of Egyptians also as an evil power, whose name is similar to words meaning "like God" (but Camael with a waw missing). The name might be explained, because in Jewish traditions, the snake had the form of a camel, before it was banished by God. <ref>[https://en.wikipedia.org/wiki/Samael wiki:Samael]</ref> | |||
==Mythos== | ==Mythos== | ||