Bon: Difference between revisions
No edit summary |
No edit summary |
||
| Line 7: | Line 7: | ||
Tibetan Buddhist scholarship tends to cast Bon in a negative, adversarial light, with derogatory stories about Bon appearing in a number of Buddhist histories. The Rimé movement within Tibetan Buddhism encouraged more ecumenical attitudes between Bonpos and Buddhists. Following the Chinese invasion of Tibet in 1950, Bonpo scholars began to arrive in Europe and North America, encouraging interest in Bon in the West. Today, a proportion of Tibetans – both in Tibet and in the Tibetan diaspora – practise Bon, and there are Bonpo centers in cities around the world.<ref>[https://en.wikipedia.org/wiki/Bon Bon wiki]</ref> | Tibetan Buddhist scholarship tends to cast Bon in a negative, adversarial light, with derogatory stories about Bon appearing in a number of Buddhist histories. The Rimé movement within Tibetan Buddhism encouraged more ecumenical attitudes between Bonpos and Buddhists. Following the Chinese invasion of Tibet in 1950, Bonpo scholars began to arrive in Europe and North America, encouraging interest in Bon in the West. Today, a proportion of Tibetans – both in Tibet and in the Tibetan diaspora – practise Bon, and there are Bonpo centers in cities around the world.<ref>[https://en.wikipedia.org/wiki/Bon Bon wiki]</ref> | ||
==Tonpa Shenrab, Founder== | |||
Tonpa Shenrab (Tibetan: སྟོན་པ་གཤེན་རབ་མི་བོ་།, Wylie: ston pa gshen rab་ mi bo, lit. 'Teacher Shenrab'), also known as Shenrab Miwo (Wylie: gshen rab mi bo), Buddha Shenrab, Guru Shenrab and a number of other titles, is the legendary founder of the Bon religious tradition of Tibet. The story of Tonpa Shenrab was revealed in a fourteenth century terma of Loden Nyingpo.<ref>[https://en.wikipedia.org/wiki/Tonpa_Shenrab_Miwoche wiki]</ref> | |||
Latest revision as of 02:53, 31 August 2023
Bon or Bön, also known as Yungdrung Bon, is the indigenous Tibetan religion which shares many similarities and influences with Tibetan Buddhism. It initially developed in the tenth and eleventh centuries but retains elements from earlier Tibetan religious traditions. Bon is a significant minority religion in Tibet, especially in the east, as well as in the surrounding Himalayan regions.
The relationship between Bon and Tibetan Buddhism has been a subject of debate. According to the modern scholar Geoffrey Samuel, while Bon is "essentially a variant of Tibetan Buddhism" with many resemblances to Nyingma, it also preserves some genuinely ancient pre-Buddhist elements. David Snellgrove likewise sees Bon as a form of Buddhism, albeit a heterodox kind. Similarly, John Powers writes that "historical evidence indicates that Bön only developed as a self-conscious religious system under the influence of Buddhism".
Followers of Bon, known as "Bonpos" (Wylie: bon po), believe that the religion originated in a kingdom called Zhangzhung, located around Mount Kailash in the Himalayas. Bonpos hold that Bon was brought first to Zhangzhung, and then to Tibet. Bonpos identify the Buddha Shenrab Miwo (Wylie: gshen rab mi bo) as Bon's founder, although no available sources establish this figure's historicity.
Tibetan Buddhist scholarship tends to cast Bon in a negative, adversarial light, with derogatory stories about Bon appearing in a number of Buddhist histories. The Rimé movement within Tibetan Buddhism encouraged more ecumenical attitudes between Bonpos and Buddhists. Following the Chinese invasion of Tibet in 1950, Bonpo scholars began to arrive in Europe and North America, encouraging interest in Bon in the West. Today, a proportion of Tibetans – both in Tibet and in the Tibetan diaspora – practise Bon, and there are Bonpo centers in cities around the world.[2]
Tonpa Shenrab, Founder
Tonpa Shenrab (Tibetan: སྟོན་པ་གཤེན་རབ་མི་བོ་།, Wylie: ston pa gshen rab་ mi bo, lit. 'Teacher Shenrab'), also known as Shenrab Miwo (Wylie: gshen rab mi bo), Buddha Shenrab, Guru Shenrab and a number of other titles, is the legendary founder of the Bon religious tradition of Tibet. The story of Tonpa Shenrab was revealed in a fourteenth century terma of Loden Nyingpo.[3]
References
