Loosh
A term applied to energy produced by human beings that other entities use to feed from. It is also used to refer to the energy that is produced by suffering that entities feed. From books by Robert Monroe. Maybe a play on the French word Louche.[1]
Etymology
Robert Monroe, in his book “Far Journeys,” writes of contact he had with a light being in an out-of-body experience. (Monroe is arguably the world’s foremost researcher on OBEs; he started an institute with trainee/researchers to scientifically investigate the phenomenon.) Reportedly the light being told Monroe that when humans die, their energy is released and harvested by trans-dimensional beings, who use it to extend their own life spans. The claim is that the universe is a garden created by these beings as their food source.
According to Monroe’s story, animals are intentionally positioned on this planet to feed on plants and on each other, thereby releasing the life force of their victims so it can be harvested. In a predator-prey struggle, exceptional energy is produced in the combatants. The spilling of blood in a fight-to-the-death conflict releases this intense energy, which the light beings call “loosh.” Loosh is also harvested from the loneliness of animals and humans, as well as from the emotions engendered when a parent is forced to defend the life of its young. Another source of loosh is humans’ worship.
According to Monroe’s informant, our creators, the cosmic “energy farmers,” intentionally equipped animals with devices like fangs, claws and super-speed in order to prolong predator-prey combat and thereby produce more loosh. In other words, the greater the suffering, the more life force is spewed from our bodies, and the tastier the energy meal for our creators.
This story told to Monroe (which threw him into a two-week depression) corresponds to reports in some of the world’s oldest scriptures, the Vedas, Upanishads, and Puranas of India. There we read that “the universe is upheld by sacrifice” (Atharva Veda) and that “all who are living (in this world) are the sacrificers. There is none living who does not perform yagya (sacrifice). This body is (created) for sacrifice, and arises out of sacrifice and changes according to sacrifice.” (Garbha Upanishad) [2]