36,780
edits
Impulse Control: Difference between revisions
no edit summary
No edit summary |
No edit summary |
||
| Line 1: | Line 1: | ||
Disinhibition is the definition of poor to nonexistent [[Impulse Control]] including problems with planning and foresight, lacking affect and urge control, demand for immediate gratification, and poor behavioral restraints. [[Psychopathy|Psychopaths]] and [[Sociopaths]] have desires to instant gratification to impulsive antisociality. This corresponds to impairments in the frontal lobe systems that are involved in impulse control. | Disinhibition is the definition of poor to nonexistent [[Impulse Control]] including problems with planning and foresight, lacking affect and urge control, demand for immediate gratification, and poor behavioral restraints. [[Psychopathy|Psychopaths]] and [[Sociopathy|Sociopaths]] have desires to instant gratification to impulsive antisociality. This corresponds to impairments in the frontal lobe systems that are involved in impulse control. | ||
As one learns how to refocus one’s thoughts, one prevents overwhelming states of emotion from triggering impulsive behaviors and angry reactions. As one develops strong [[Impulse Control]] they are learning a form of ego discipline through applied [[Spirit of Patience|patience]]. If we check in and find that we do not like what we may be feeling, we can learn better the reasons for that by further shifting into the [[Observer Point|observer mode]]. In our community, we call that process of observing as shifting from identifying with a thought or feeling by moving ourselves into the compassionate witness. As a [[Compassionate Witness]] we have no judgment of thoughts or feelings, we hold no judgment of what we are observing in the external, we only observe those thoughts and feelings in our self and others. When we can fully observe through our own [[Compassionate Witness]], we then become neutral and centered. Then, we can immediately find relief from our inner anxiety, fears and a host of other thought distortions. This process is key to shifting [[Ego Defense Mechanism]]s, thought addiction tendency and releasing the anxiety or fear of feeling emotional depth or pain. By continually using an ego defense mechanism to avoid facing the source causation of the anxiety or deeply rooted fear, (which is unresolved pain or trauma) we are only perpetuating the mental looping which uses denial of the truth in order to avoid feeling pain or discomfort. Denial of the truth is the seed of all [[Ego Defense Mechanism]]s. | As one learns how to refocus one’s thoughts, one prevents overwhelming states of emotion from triggering impulsive behaviors and angry reactions. As one develops strong [[Impulse Control]] they are learning a form of ego discipline through applied [[Spirit of Patience|patience]]. If we check in and find that we do not like what we may be feeling, we can learn better the reasons for that by further shifting into the [[Observer Point|observer mode]]. In our community, we call that process of observing as shifting from identifying with a thought or feeling by moving ourselves into the compassionate witness. As a [[Compassionate Witness]] we have no judgment of thoughts or feelings, we hold no judgment of what we are observing in the external, we only observe those thoughts and feelings in our self and others. When we can fully observe through our own [[Compassionate Witness]], we then become neutral and centered. Then, we can immediately find relief from our inner anxiety, fears and a host of other thought distortions. This process is key to shifting [[Ego Defense Mechanism]]s, thought addiction tendency and releasing the anxiety or fear of feeling emotional depth or pain. By continually using an ego defense mechanism to avoid facing the source causation of the anxiety or deeply rooted fear, (which is unresolved pain or trauma) we are only perpetuating the mental looping which uses denial of the truth in order to avoid feeling pain or discomfort. Denial of the truth is the seed of all [[Ego Defense Mechanism]]s. | ||