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Polonnaruwa Vatadage: Difference between revisions
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Built for the protection of a small stupa, the structure has two stone platforms decorated with elaborate stone carvings. The lower platform is entered through a single entrance facing the north, while the second platform can be accessed through four doorways facing the four cardinal points. The upper platform, surrounded by a brick wall, contains the stupa. Four Buddha statues are seated around it, each facing one of the entrances. Three concentric rows of stone columns had also been positioned here, presumably to support a wooden roof. The entire structure is decorated with stone carvings. Some of the carvings at the Polonnaruwa Vatadage, such as its sandakada pahanas, are considered to be the best examples of such architectural features. | Built for the protection of a small stupa, the structure has two stone platforms decorated with elaborate stone carvings. The lower platform is entered through a single entrance facing the north, while the second platform can be accessed through four doorways facing the four cardinal points. The upper platform, surrounded by a brick wall, contains the stupa. Four Buddha statues are seated around it, each facing one of the entrances. Three concentric rows of stone columns had also been positioned here, presumably to support a wooden roof. The entire structure is decorated with stone carvings. Some of the carvings at the Polonnaruwa Vatadage, such as its sandakada pahanas, are considered to be the best examples of such architectural features. | ||
A unique feature of architecture of ancient Sri Lanka, vatadages were built for the protection of small stupas that had an important relic enshrined in them or were built on hallowed ground. If the Polonnaruwa Vatadage is the shrine built by Parakramabahu I, the relic of the tooth of the Buddha would have been enshrined within it. Another possibility is that the alms bowl used by the Buddha may have been enshrined here. | ==History== | ||
A unique feature of architecture of ancient Sri Lanka, vatadages were built for the protection of small stupas that had an important relic enshrined in them or were built on hallowed ground.If the Polonnaruwa Vatadage is the shrine built by Parakramabahu I, the relic of the tooth of the Buddha would have been enshrined within it. Another possibility is that the alms bowl used by the Buddha may have been enshrined here.Both these relics were important objects in ancient Sri Lankan culture, and would have made the Polonnaruwa Vatadage one of the most significant and venerated buildings in the country. | |||
The | The Kingdom of Polonnaruwa ended in 1215 with an invasion from South India. The Polonnaruwa Vatadage appears to have been abandoned with the fall of the kingdom, and there is no mention of it in the chronicles in later periods. It was not until 1903 that the Department of Archaeology began excavation work at the site under Bell, who noted that it was "only a mound of earth" at the time. | ||
[[File:Polonnaruwa-temple20.jpg|thumb|One of the Buddha statues on the upper platform, positioned next to the stupa. The brick wall is visible on the background.]] | [[File:Polonnaruwa-temple20.jpg|thumb|One of the Buddha statues on the upper platform, positioned next to the stupa. The brick wall is visible on the background.]] | ||
The four Buddha statues, which depict the Dhyana mudra, are also carved from solid rock. Two of them are more or less intact today, while only parts of the other two remain. The stupa in the middle appears to have been of the Bubbulakara (bubble shaped) design commonly seen in Sri Lanka. The upper part has been destroyed, and only the dome shaped lower part now remains. However, it has only two Pesavas (the rings found at the base of stupas) rather than the traditional three. | |||