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Dark Night of the Soul: Difference between revisions
→Psychospiritual Crisis
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* If one is accelerated in full detoxification of toxin die-off, one may experience [[Ascension Symptoms]] like Ascension flu. The immune system is essentially dismantling the body and all one can do is rest in bed, and not eat much of anything. It's best not to eat while the body is in catabolic breakdown mode, or digestion will draw energy away from the transmutation of the flesh and your resurrection will not be as complete. One may create toxicity and tissue damage if you work against the natural break-down cycle and ignore the bodies request for rest, cleansing or fast. | * If one is accelerated in full detoxification of toxin die-off, one may experience [[Ascension Symptoms]] like Ascension flu. The immune system is essentially dismantling the body and all one can do is rest in bed, and not eat much of anything. It's best not to eat while the body is in catabolic breakdown mode, or digestion will draw energy away from the transmutation of the flesh and your resurrection will not be as complete. One may create toxicity and tissue damage if you work against the natural break-down cycle and ignore the bodies request for rest, cleansing or fast. | ||
Giving up the personality is the first stage of really living. Until we give up and surrender to our spirit, we have been trying to live from the concept of the [[Ego/Personality]] self, instead of higher spiritual or [[Christ]] Self. It is often the case with human action, that what we manifest through our ego efforts, turns out the very opposite of what we intended. The die-off is the most extreme experience of nature stepping in to help us move beyond the known experience of the ego and into the vast reaches of a mystic perception of the universe. The deeper the surrender to the living-death of the spiritual [[Ascension]] process, the more we can actually incarnate and embody spirit in the flesh.<ref>Adapted from http://biologyofkundalini.com/</ref> | Giving up the personality is the first stage of really living. Until we give up and surrender to our spirit, we have been trying to live from the concept of the [[Ego/Personality]] self, instead of higher spiritual or [[Christ]] Self. It is often the case with human action, that what we manifest through our ego efforts, turns out to be the very opposite of what we intended. The die-off is the most extreme experience of nature stepping in to help us move beyond the known experience of the ego and into the vast reaches of a mystic perception of the universe. The deeper the surrender to the living-death of the spiritual [[Ascension]] process, the more we can actually incarnate and embody spirit in the flesh.<ref>Adapted from http://biologyofkundalini.com/</ref> | ||
==Psychospiritual Crisis== | ==Psychospiritual Crisis== | ||
The symptoms of psychospiritual crises represent a manifestation and exteriorization of the deep dynamics of the human psyche and [[Consciousness]]. The individual human psyche is a multidimensional consciousness and multilevel system with no internal divisions and boundaries. We cannot, therefore, expect to find clearly defined and demarcated types of spiritual emergency. And yet, our work with individuals in psychospiritual crises, exchanges with colleagues doing similar work, and study of pertinent literature have convinced us that it is possible and useful to outline certain major forms of psychospiritual crises, which have sufficiently characteristic features to be differentiated from others. <ref>[Stanislav Grov]</ref>Naturally, their boundaries are not clear and | The symptoms of psychospiritual crises represent a manifestation and exteriorization of the deep dynamics of the human psyche and [[Consciousness]]. The individual human psyche is a multidimensional consciousness and multilevel system with no internal divisions and boundaries. We cannot, therefore, expect to find clearly defined and demarcated types of spiritual emergency. And yet, our work with individuals in psychospiritual crises, exchanges with colleagues doing similar work, and a study of pertinent literature have convinced us that it is possible and useful to outline certain major forms of psychospiritual crises, which have sufficiently characteristic features to be differentiated from others. <ref>[Stanislav Grov]</ref>Naturally, their boundaries are not clear and in practice, there are some significant overlaps among them. I will first present a list of the most important varieties of psychospiritual crises as identified and then briefly discuss each of them. | ||
* 1. Shamanic crisis | * 1. Shamanic crisis | ||