Noble Eightfold Path: Difference between revisions

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# '''Suffering''': Birth, aging, sickness, death, sorrow, lamentation, pain, grief, distress, and despair are suffering. Not being able to obtain what one wants is also suffering. The arising of craving is the proximate cause of the arising of suffering and the cessation of craving is the proximate cause of the cessation of the suffering. The quality of ignorance is the root cause of the arising of suffering, and the elimination of this quality is the root cause of the cessation of suffering. The way leading to the cessation of suffering is the noble eightfold path.This type of right view is explained in terms of Four Noble Truths.
# '''Suffering''': Birth, aging, sickness, death, sorrow, lamentation, pain, grief, distress, and despair are suffering. Not being able to obtain what one wants is also suffering. The arising of craving is the proximate cause of the arising of suffering and the cessation of craving is the proximate cause of the cessation of the suffering. The quality of ignorance is the root cause of the arising of suffering, and the elimination of this quality is the root cause of the cessation of suffering. The way leading to the cessation of suffering is the noble eightfold path.This type of right view is explained in terms of Four Noble Truths.


Right view for monastics is explained in detail in the ''[[Sammaditthi Sutta|{{IAST|Sammādiṭṭhi Sutta}}]]'' ("Right View Discourse"), in which Ven. Sariputta instructs that right view can alternately be attained by the thorough understanding of the unwholesome and the wholesome, the four nutriments, the Twelve Nidanas or the three taints.
Right view for monastics is explained in detail in the ''Sammādiṭṭhi Sutta'' ("Right View Discourse"), in which Ven. Sariputta instructs that right view can alternately be attained by the thorough understanding of the unwholesome and the wholesome, the four nutriments, the Twelve Nidanas or the three taints.


"Wrong view" arising from ignorance (''[[avijja]]''), is the precondition for wrong intention, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness and wrong concentration.The practitioner should use right effort to abandon the wrong view and to enter into right view. Right mindfulness is used to constantly remain in right view.
"Wrong view" arising from ignorance, is the precondition for wrong intention, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness and wrong concentration.The practitioner should use right effort to abandon the wrong view and to enter into right view. Right mindfulness is used to constantly remain in right view.


The purpose of right view is to clear one's path of the majority of confusion, misunderstanding, and deluded thinking. It is a means to gain right understanding of reality. Right view should be held with a flexible, open mind, without clinging to that view as a dogmatic position. In this way, right view becomes a route to liberation rather than an obstacle.
The purpose of right view is to clear one's path of the majority of confusion, misunderstanding, and deluded thinking. It is a means to gain right understanding of reality. Right view should be held with a flexible, open mind, without clinging to that view as a dogmatic position. In this way, right view becomes a route to liberation rather than an obstacle.