Samael
Samael (Hebrew: סַמָּאֵל Sammāʾēl, "Venom of God", "Poison of God", or "Blindness of God"; rarely "Smil", "Samil", or "Samiel") is an archangel in Talmudic and post-Talmudic lore, a figure who is the accuser (Ha-Satan), seducer, and destroyer (Mashhit). Although many functions usually associated with Samael resemble the Christian notion of Satan, he is not necessarily evil, since his functions are also regarded as causing good, such as destroying the sinners.
He is considered in Talmudic texts to be a member of the heavenly host with often grim and destructive duties. One of Samael's greatest roles in Jewish lore is that of the main angel of death and the head of satans. Although he condones the sins of man, he remains one of God's servants. He appears frequently in the story of Garden of Eden and engineered the fall of Adam and Eve with a snake, in writings during the Second Temple period. However, serpent is not a form of Samael, but a beast he rode like a camel. In some traditions he is also believed to be the father of Cain, as well as the partner of Black Lilith.
As guardian angel and prince of Rome, he is the archenemy of Israel. By the beginning of Jewish culture in Europe, Samael had been established as a representantive of Christianity, due to its identification with Rome.
In some Gnostic cosmologies, Samael's role as source of evil became identified with the Demiurge, the creator of the material world. Although probably both accounts originate from the same source, the Gnostic development differs from the Jewish development of Samael, in which Samael is merely an angel and servant of God.
Judaism
The names Belial and Satan are also applied to him and he gains control of King Manasseh in order to accuse Isaiah of treason. Further he is mentioned in the Book of Enoch along with other rebellious angels. However, in 1 Book of Enoch he is one of the rebellious angels, he is not their leader. In the talmudic-midrashic literature Samael's role as an agent of evil is rather marginal, but from the fifth or sixth century onwards, this name becomes one of the most prominent among the demonic entities again. In the Exodus Rabbah, Samael is depicted as the accuser in the heavenly court and tempting to sin, while Michael defends Israel's actions. Here, Samael is identified with Satan. While Satan describes his function as an accuser, Samael is considered to be his proper name. He also fulfills the role of the Angel of Death, when he comes to take the soul of Moses and is called the leader of satans. This title is also applied to him, in the midrash Pirke De-Rabbi Eliezer, there he is the chief of fallen angels.[16] Samaels role here, might be influenced by the Islamic idea of Iblis, who similar to Samael, refused to prostrate himself before Adam,[17] because he consists of fire and Adam merely from dust. In the Midrash Konen, he is the ruler of the third hell. Several sources, such as Yalkut Shimoni (I, 110) describe him as the guardian angel of Esau relating him to Rome, the one who wrestled with Jacob, the angel who ordered Abraham into sacrificing Isaac, and a patron of Edom.
In the Zohar, Samael is mentioned again as the serpent's rider. However, the same work later calls him Azazael. This link might arise from a case of mistaken identity, as Azazel might be himself in Zoharistic lore a combination of the angels Aza and Azrael. Samael also mated with Eisheth Zenunim, Na'amah, and Agrat bat Mahlat, all being "angels" of sacred prostitution.
In Kabbalah (Arthur Edward Waite, 255), Samael is described as the "severity of God", and is listed as fifth of the archangels of the world of Briah. Samael then became the consort of Adam's first wife, Lilith. Lilith is a demon created alongside Adam, originally created for the role Eve would fill. Samael created with her a host of demon children, including a son, the "Sword of Samael" (or Asmodai). Although both Samael and Black Lilith are major demons in earlier Jewish traditions, they do not appear paired before the second half of the thirteenth century.
In the Kabbalistic work Treatise on the Left Emanation, Samael is part of the Qlippoth, prince of all demons, and spouse of Lilith. He and Lilith are said to parallel Adam and Eve. Asmodeus is also mentioned to be subservient to Samael and married to a younger, lesser Lilith.
Gnosticism
A lion-faced deity found on a Gnostic gem in Bernard de Montfaucon's L'antiquité expliquée et représentée en figures may be a depiction of the Demiurge, Samael.
In the Apocryphon of John, On the Origin of the World and Hypostasis of the Archons, found in the Nag Hammadi library, Samael is one of three names of the demiurge, whose other names are Yaldabaoth and Saklas. After Yaldabaoth claims sole divinity for himself, the voice of Sophia comes forth calling him Samael, due to his ignorance. In On the Origin of the World his name is explained as "blind god" and his fellow Archons are said to be blind, too. In Hypostasis of the Archons is explained as "god of the blind". Reflecting the characteristics of the Christian devil, making people blind, as does the devil in 2 Corinthians 4. Also Samael is the first sinner in the Hypostasis of the Archons and the First Epistle of John is calls the devil as sinner from the beginning. These characteristics combined with his boasting conflates the Jewish god with the devil. His appearance is that of a lion-faced serpent. Although the Gnostics and Jewish originally used the same source, both depictions of Samael developed independently.
Samael is sometimes confused in some books with Camael, who appears in the Gospel of Egyptians also as an evil power, whose name is similar to words meaning "like God" (but Camael with a waw missing). The name might be explained, because in Jewish traditions, the snake had the form of a camel, before it was banished by God. [1]
Secret Pact of Blasphemy and Sexual Degeneracy
Naturally, over thousands of years the NAA influenced certain ceremonies in their preferred bloodlines involving the complete loss of control of impulses through participating in excessive levels of intoxication, blood lust, frenzy and sexual degeneracy in order to reverse the direction of the Lightbody’s natural sexual energy current. As mentioned, the goal of these degenerate actions during rituals is to ultimately reverse the pain and pleasure centers in the human bio-neurology, so that the person experiences pleasure when in pain, or when they are torturing others to feel immense pain.
The sexual misery overlay was introduced through the lunar forces, used to conflate and misrepresent the concept of spiritual sacred marriage or hierogamic union with random acts of perverted sexual rites in which the occultists studying distorted Gnostic texts would become increasingly obsessed with the interpretation of its erotic symbolism. Much of the symbolism used during this time of the Luciferian Knights Templar inversion of Gnostic practices was designed to pervert the male-female current into running gender splitting reversals. This involves snakes and serpents that symbolize the male and female demonic counterparts portrayed in many erotic poses, some supposedly representing the ‘genital wisdom’ of Gnosis as being achieved through the worshipping of these demonic forces. The ancient belief system in genital wisdom being responsible for achieving Gnosis, helps to educate the public to better comprehend the reasons Satanism and Luciferian cults tend to encourage sexual depravity or condone a range of random sex acts in their rituals, and in some cases include the use of children.
Azazael is represented as the goat demon that presides over the entire demonic hierarchy to facilitate sexual intercourse and arrange sexual partners, to intentionally defile the inner sacred marriage of Christos-Sophia, via the propagation of attachments of anti-Christ entities. Sex magic, orgies, and Black Magic rituals symbolize hermaphroditic figures with the caduceus, the twin serpent symbolism is representative of the male and female demons, Black Queen Lilith and Samael the Black. These are intended to be the anti-Christ versions or anti-hierogamic unions, that propagates its decadence through assorted permutations of sexual misery programming. Black Lilith is equated with a large variety of female demons, succubus entities, and is also the mother of birthing many demons or shadow creatures from lunar forces. Azazael and Samuel are sometimes represented interchangeably, or Azazael is the High Priest presiding over Black Lilith’s and Samuel’s copulation during satanic ritual. These demonic forces are evoked and attached within the ritual participants and through the group’s sexual co-creation with these demonic forces, as the Satanic consciousness stream forms into the astral energy signature which forms the grotesque structure of the Baphomet streams. During the sexual ritual that unites the anti-Christ demon lovers, if this produces a child, the blood sacrifice of the infant is believed to be the harbinger of the Apocalypse, bringing catastrophes to the earth that finally end this fallen realm. For in some of the ancient Gnostic texts, it was taught that at the end of the world, everything within it would be completely dissolved and returned to God.
Thus, over the ages Satanists and Luciferians used distortions of Gnostic rites while cultivating the twisted notion that sexual abuse of children and animals was somehow spiritually enlightening on the path of achieving Gnosis and bringing on the Apocalypse, choosing to experience what they referred to as Genital Wisdom, as their secret inner doctrine of desecration. The actual procreation of a child through these sexual rituals was to be recycled in yet another blood ritual for magical purposes, of rituals within rituals which magnify power, which was considered a sacred act to the Anti-Christ.
The point is comprehending that the black magic rituals as promoted by the NAA groomed Luciferian Knights Templar that eventually infiltrated many occult or secret societies, is actually not Gnosticism, but are perverted beliefs and twisted deviations that have saturated these groups with soul sickness. The decline of consciousness during the dark ages contributed to the misrepresentation of Gnostic texts by converting them into sexual rituals, which digressed further into satanic black mass and sex magic rituals which ultimately have nothing to do with true Essene Christos Templar Gnosticism.
Black Magicians in the NAA understood how to get human beings to invert their sexual energies so that it ran backwards in the opposite direction, to generate descending serpent fire an easily parasitized form of Loosh. Essentially, this is for the purpose of inverting a human being’s sexual energy so that it runs out of the perineum channels and into the lower dimensional fields. Thus, it is much easier to siphon by negative spirit attachments or the energetic parasites of the NAA that are manipulating that person to partake in spiritually destructive behaviors.
During OTO Gnostic mass ritual, the final ritual act is performed with sex magic, culminating with intercourse between the naked priest and priestess on top of the altar of worship while the congregation is present. The Baphomet forces possess human bodies through the gateway of Azazael, Black Queen Lilith and anti-Christ entities, so that an assortment of demonic spirits can have intercourse with each other through the human host bodies.[2]